The ongoing destruction of Earth’s natural systems is the result of decisions, made daily, by billions of people. These decisions are voluntary and involuntary at once, collective and personal. Two indigenous leaders—Nainoa Thompson and Angaangaq Angakkorsuaq (Uncle)—have both been identified by their communities as messengers who will guide us through climate challenges as they reflect on their traditions and spiritual practices.

Nainoa Thompson is the president of the Polynesian Voyaging Society and a Pwo navigator, who, inspired by his kūpuna (...

Scientist Robin Wall Kimmerer, author of the prize-winning Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants and Gathering Moss: A Natural and Cultural History of Mosses, and Pulitzer-Prize winning novelist Richard Powers, author of The Overstory, join Harvard Divinity School writer-in-residence Terry Tempest Williams, author of Refuge: An Unnatural History of Family and Place and The Hour of Land: A Personal Topography of America’s National Parks, in conversation....

In Navajo worldview, thought creates the world, which is then spoken into being. This process places sacred value on the power of language. Sherwin Bitsui’s poetry attempts to connect Diné thought to a changed world by translating the present through an encoding rooted in his culture and language. In this excerpt from his talk at Harvard Divinity School, he offered insight into how Navajo thought and language can inform a poetics, thus opening possibilities for poetry.

Sherwin Bitsui is the author of three collections of poetry: Dissolve, Flood Song, and ...

Ana Mariella Bacigalupo, Professor of Anthropology at the State University of New York-Buffalo, speaks on poor mestizos in northern Peru, who offer a new way to theorize humanism and sentient landscapes that interact with humans in terms of environmental justice, collective ethics, and health.... Read more about Video: The Subversive Politics of Sentient Places: Climate Change, Collective Ethics, and Environmental Justice in Northern Peru